16 – An-Nahl
16 – An-Nahl
| (1) የአላህ ትዕዛዝ መጣ፤ ስለዚህ አታስቸኩሉት፤ ከማይገባው ሁሉ ጠራ ከሚያጋሩትም ሁሉ ላቀ፤ | (1) Allah’s decree is coming, so do not seek to hasten it. Glorified and Exalted is He far above what they associate with Him! |
| (2) ከባሮቹ በሚሻው ሰው ላይ መላእክትን ከራእይ ጋር በፈቃዱ ያወርዳል (ከሓዲዎችን በቅጣት) አስጠንቅቁ፤ እነሆ ከኔ በቀር ሌላ አምላክ የለም፤ ፍሩኝም ማለትን (አስታውቁ በማለት ያወርዳል)፡፡ | (2) He sends down the angels with revelation by His command to whom He wills of His slaves, [saying], “Warn that none has the right to be worshiped except Me, so fear Me.” |
| (3) ሰማያትንና ምድርን በእውነት ፈጠረ ከሚያጋሩት ሁሉ ጠራ፡፡ | (3) He created the heavens and earth for a true purpose. Exalted is He far above what they associate with Him! |
| (4) ሰውን ከፍትወት ጠብታ ፈጠረው፡፡ ከዚያም እርሱ ወዲያውኑ (ትንሣኤን በመካድ) ግልጽ ተከራካሪ ይኾናል፡፡ | (4) He created man from a sperm-drop, then he becomes a clear adversary. |
| (5) ግመልን፣ ከብትን፣ ፍየልንም በርሷ (ብርድ መከላከያ) ሙቀት ጥቅሞችም ያሉባት ስትኾን ለእናንተ ፈጠረላችሁ፡፡ ከርሷም ትበላላችሁ፡፡ | (5) And He has created the livestock for you as a source of warmth and other benefits, and from them you eat. |
| (6) ለእናንተም በእርሷ ወደ ማረፊያዋ በምትመልሷት ጊዜ በምታሰማሩዋትም ጊዜ ውበት አላችሁ፡፡ | (6) There is beauty for you in them when you bring them home to rest and when you take them out to graze. |
| (7) ጓዞቻችሁንም በነፍሶች ችግር እንጂ ወደማትደርሱበት አገር ትሸከማለች፡፡ ጌታችሁ በእርግጥ ሩኅሩኅ አዛኝ ነውና፡፡ | (7) And they carry your heavy loads to lands that you could not reach without great hardship. Indeed, your Lord is Most Gracious, Most Merciful. |
| (8) ፈረሶችንም፣ በቅሎዎችንም፣ አህዮችንም ልትቀመጡዋቸውና ልታጌጡባቸው (ፈጠረላችሁ)፡፡ የማታውቁትንም ድንቅ ነገር ይፈጥራል፡፡ | (8) And [He created] the horses, mules and donkeys for you to ride and for adornment, and He creates other things that you do not know. |
| (9) በአላህም ላይ (በችሮታው) ቀጥተኛውን መንገድ መግለጽ አለበት፡፡ ከእርሷም (ከመንገድ) ጠማማ አልለ፡፡ በሻም ኖሮ ሁላችሁንም በእርግጥ ባቀናችሁ ነበር፡፡ | (9) It is upon Allah to show the straight path, while other ways are deviant. If He had willed, He could have guided you all. |
| (10) እርሱ ያ ከሰማይ ውሃን ያወረደ ነው፡፡ ከእርሱ ለእናንተ መጠጥ አላችሁ፡፡ ከእርሱም (እንስሳዎችን) በእርሱ የምታሰማሩበት ዛፍ (ይበቅልበታል)፡፡ | (10) It is He Who sends down rain from the sky, from it you drink, and by it plants thrive on which you pasture your livestock. |
| (11) በእርሱ ለእናንተ አዝመራን፣ (የዘይት) ወይራንም፣ ዘምባባዎችንም (ተምርን)፣ ወይኖችንም፣ ከፍሬዎችም ሁሉ ያበቅልላችኋል፡፡ በዚህ ውስጥ ለሚያስተነትኑ ሕዝቦች በእርግጥ ተዓምርአልለ፡፡ | (11) He causes to grow therewith crops, olives, palm trees, grapevines and all kinds of fruits for you. Indeed, there is a sign in this for people who reflect. |
| (12) ለእናንተም ሌሊትንና ቀንን፣ ፀሐይንና ጨረቃንም ገራላችሁ፡፡ ከዋክብትም በፈቃዱ የተገሩ ናቸው፡፡ በዚህ ውስጥ ለሚያውቁ ሕዝቦች በእርግጥ ተዓምራቶች አልሉ፡፡ | (12) And He has subjected for you the night and day, the sun and moon, and the stars are made subservient by His command. Indeed, there are signs in this for people of understanding. |
| (13) በምድርም ላይ መልኮቹ የተለያዩ ኾኖ ለእናንተ የፈጠረላችሁን ሁሉ (ገራላችሁ)፡፡ በዚህ ውስጥ ለሚገሰጹ ሕዝቦች በእርግጥ ተዓምር አልለ፡፡ | (13) And He has created for you various kinds of things on earth. Indeed, there are signs in this for people who take heed. |
| (14) እርሱም ያ ባሕርን ከእርሱ እርጥብ ስጋን ልትበሉና ከእርሱም የምትለብሱትን ጌጣጌጥ ታወጡ ዘንድ የገራ ነው፡፡ መርከቦችንም በውስጡ (ውሃውን) ቀዳጆች ኾነው (ሲንሻለሉ) ታያለህ፡፡ ከችሮታው ልትፈልጉና ልታመሰግኑም (ገራላችሁ)፡፡ | (14) It is He Who has subjected the sea, so that you may eat from it tender meat and extract ornaments to wear. And you see the ships cleaving their way through its waves, so that you may seek His bounty and so that you may give thanks. |
| (15) በምድርም ውስጥ በእናንተ እንዳታረገርግ ተራራዎችን ጣለባት፡፡ ጂረቶችንም፣ መንገዶችንም ትመሩ ዘንድ (አደረገ)፡፡ | (15) And He has placed into the earth firm mountains, so it does not tremor with you, and there are rivers and pathways so that you may find your way, |
| (16) ምልክቶችንም (አደረገ)፡፡ በከዋክብትም እነሱ ይምመራሉ፡፡ | (16) and landmarks and the stars by which they find their way. |
| (17) የሚፈጥር እንደማይፈጥር ነውን አትገሰጹምን | (17) Is then He Who creates equal to one who cannot create? Will you not then take heed? |
| (18) የአላህንም ጸጋ ብትቆጥሩ አትዘልቋትም፡፡ አላህ በእርግጥ መሓሪ አዛኝ ነውና፡፡ | (18) If you try to count Allah’s favors, you will not be able to enumerate them. Indeed, Allah is All-Forgiving, Most Merciful. |
| (19) አላህም የምትደብቁትንና የምትገልጹትን ሁሉ ያውቃል፡፡ | (19) Allah knows all that you conceal and all that you reveal. |
| (20) እነዚያም ከአላህ ሌላ የምትገዟቸው ምንንም አይፈጥሩም፡፡ እነርሱም ይፈጠራሉ፤ | (20) But those whom they invoke besides Allah do not create anything, rather, they themselves are created. |
| (21) ሕያው ያልኾኑ ሙታን ናቸው፡፡ መቼ እንደሚቀሰቀሱም አያውቁም፡፡ | (21) They are dead, not living; not even knowing when they will be resurrected. |
| (22) አምላካችሁ አንድ አምላክ ብቻ ነው፡፡ እነዚያም በመጨረሻይቱ ዓለም የማያምኑት ልቦቻቸው ከሓዲዎች ናቸው፡፡ እነሱም የኮሩ ናቸው፤ (አያምኑም)፡፡ | (22) Your God is One God. But those who do not believe in the Hereafter, their hearts refuse to know, and they are arrogant. |
| (23) አላህ የሚደብቁትንና የሚገልጹትን ሁሉ የሚያውቅ ለመኾኑ ጥርጣሬ የለበትም፡፡ እርሱ ኩሩዎችን አይወድም፡፡ | (23) Undoubtedly, Allah knows what they conceal and what they reveal. Indeed, He does not like those who are arrogant. |
| (24) ለእነርሱም «ጌታችሁ (በሙሐመድ ላይ) ምንን አወረደ» በተባሉ ጊዜ «(እርሱ) የመጀመሪያዎቹ ሕዝቦች ተረቶች ነው» ይላሉ፡፡ | (24) When it is said to them, “What has your Lord sent down?” They say, “Ancient fables!” |
| (25) (ይህንንም የሚሉት) በትንሣኤ ቀን ኀጢኣቶቻቸውን በሙሉ ከእነዚያም ያለ ዕውቀት ኾነው ከሚያጠሟቸው ሰዎች ኀጢአቶች ከፊሉን ሊሸከሙ ነው፡፡ ንቁ! የሚሸከሙት ኃጢኣት ምንኛ ከፋ! | (25) They will bear their burdens in full on the Day of Resurrection and some burdens of those whom they misled without knowledge. How terrible is what they will bear! |
| (26) እነዚያ ከእነሱ (ከቁረይሾች) በፊት የነበሩት በእርግጥ መከሩ፡፡ አላህም ሕንጻዎቻቸውን ከመሠረቶቻቸው አፈረሰ፡፡ ጣሪያውም በእነሱ ላይ ከበላያቸው ወደቀባቸው፡፡ ቅጣቱም ከማያውቁት ሥፍራ መጣባቸው፡፡ | (26) Those who came before them plotted, so Allah uprooted their buildings from their foundations and the roof fell down on top of them, and the punishment came on them from where they could not imagine. |
| (27) ከዚያም በትንሣኤ ቀን ያዋርዳቸዋል፡፡ እነዚያም «በእነሱ (ጉዳይ) ትከራከሩኝ የነበራችሁት ተጋሪዎቼ የት ናቸው» ይላቸዋል፡፡ «እነዚያ ዕውቀትን የተሰጡት ዛሬ ሐፍረቱና ቅጣቱ በእርግጥ በከሓዲዎች ላይ ነው» ይላሉ፡፡ | (27) Then on the Day of Resurrection He will disgrace them and will say, “Where are My [so-called] partners for whose sake you used to oppose [the truth]?” Those who were given knowledge will say, “Today disgrace and misery will befall the disbelievers.” |
| (28) (እነርሱ) «እነዚያ ነፍሶቻቸውን በዳይ ኾነው መላእክት የሚገድሏቸው ናቸው፡፡ ከክፉ ሥራ ምንም ነገር የምንሠራም አልነበርን» (ሲሉ) ታዛዥነታቸውን ይገልጻሉ፡፡ «በእውነት አላህ ትሰሩት የነበራችሁትን ነገር ዐዋቂ ነው» (ይባላሉ)፡፡ | (28) Those whose souls are seized by the angels while they wrong themselves, who will then offer submission, “We did not do anything evil.” “Yes indeed you did! Allah knows well what you used to do. |
| (29) «የገሀነምንም ደጃፎች በውስጧ ዘውታሪዎች ስትኾኑ ግቡ» (ይባላሉ)፡፡ የኩሩዎችም መኖሪያ (ገሀነም) በእርግጥ ከፋች! | (29) So enter the gates of Hell, abiding therein forever. What a terrible abode for those who were arrogant!” |
| (30) ለእነዚያም ለተጠነቀቁት «ጌታችሁ ምንን ነገር አወረደ» ተባሉ፡፡ «መልካምን ነገር» አሉ፡፡ ለእነዚያ ደግ ለሠሩት በዚሀች በቅርቢቱ ዓለም መልካም ኑሮ አላቸው፡፡ የመጨረሻይቱም አገር በእርግጥ በላጭ ናት፡፡ የጥንቁቆቹም አገር ምን ታምር! | (30) And it will be said to those who fear Allah, “What has your Lord sent down?” They will say, “All that is good.” For those who do good in this world, there is a good reward; and the home of the Hereafter is far better. What an excellent home for those who fear Allah! |
| (31) (እርሷም) የሚገቡዋትና በሥርዋ ወንዞች የሚፈሱባት ስትኾን የመኖሪያ አትክልቶች ናት፡፡ ለእነሱም በወስጧ የሚሹት ሁሉ አላቸው፡፡ እንደዚሁ አላህ ጥንቁቆችን ይመነዳል፡፡ | (31) They will enter Gardens of Eternity, under which rivers flow. They will have therein whatever they wish. This is how Allah rewards those who fear Allah, |
| (32) እነዚያ በመልካም ኹኔታ ላይ ኾነው መላእክት «ሰላም በእናንተ ላይ» እያሉ የሚገድሏቸው ናቸው፡፡ «ትሠሩት በነበራችሁት ሥራ ገነትን ግቡ» (ይባላሉ)፡፡ | (32) those whose souls the angels take while they are in a state of purity, saying, “Peace be upon you; enter Paradise for what you used to do.” |
| (33) (ከሓዲዎች) መላእክት ወደ እነሱ መምጣትን ወይም የጌታህ ትእዛዝ መምጣቱን እንጂ አይጠባበቁም፡፡ ከእነሱ በፊት የነበሩት እንደዚህ ሠርተዋል፡፡ አላህም አልበደላቸውም፤ ግን ነፍሶቻቸውን የሚበድሉ ነበሩ፡፡ | (33) Are they [the disbelievers] waiting for the angels to come to them or for the command of your Lord to come? Those who came before them did the same. It was not Allah Who wronged them, but it was they who wronged themselves. |
| (34) የሠሩዋቸውም ኀጢአቶች (ቅጣት) አገኛቸው፡፡ በእርሱም ይሳለቁበት የነበሩት ሁሉ በነሱ ላይ ወረደባቸው፡፡ | (34) They were afflicted by the evil consequences of their deeds, and they were overwhelmed by what they used to ridicule. |
| (35) እነዚያም (ጣዖታትን) ያጋሩት «አላህ በሻ ኖሮ ከእርሱ ሌላ እኛም አባቶቻችንም ምንንም ባልተገዛን ነበር፤ ያለእርሱም (ትእዛዝ) ምንንም እርም ባላደረግን ነበር አሉ፡፡» እነዚያም ከነሱ በፊት የነበሩት እነደዚሁ ሠሩ፡፡ በመልክተኞቹም ላይ ግልፅ ማድረስ ብቻ እንጂ ሌላ የለባቸውም፡፡ | (35) Those who associate partners with Allah say, “If Allah had willed, neither we nor our forefathers would have worshiped anything besides Him, nor would we have prohibited anything without His command.” Those who came before them did the same. Is the duty of the messengers except to convey the message clearly? |
| (36) በየሕዝቡም ሁሉ ውስጥ «አላህን ተገዙ፤ ጣዖትንም ራቁ» በማለት መልክተኛን በእርግጥ ልከናል፡፡ ከእነሱም ውስጥ አላህ ያቀናው ሰው አልለ፡፡ ከእነሱም ውስጥ በእርሱ ላይ ጥመት የተረጋገጠበት ሰው አልለ፡፡ በምድርም ላይ ኺዱ፤ የአስተባባዮችም መጨረሻ እንዴት እንደ ነበረ ተመልከቱ፡፡ | (36) Indeed, We sent to every community a messenger, [saying], “Worship Allah and shun false gods.” Among them were some whom Allah guided, while others were destined to stray. So travel through the land and see how was the end of the deniers! |
| (37) በመቅናታቸው ላይ ብትጓጓ (ምንም ልታደርግ አትችልም)፡፡ አላህ የሚጠመውን ሰው አያቀናውምና፡፡ ለእነሱም ከረዳቶች ምንም የላቸውም፡፡ | (37) Even though you are keen to guide them, but Allah does not guide those whom He causes to stray, and they will have no helpers. |
| (38) መሓሎቻቸውምን አላህ የሚሞትን ሰው አያስነሳም ሲሉ በአላህ ስም ማሉ፡፡ ሐሰት ነው (ያስነሳቸዋል)፡፡ በእርሱ ላይ ቃል ኪዳን ገብቷል፡፡ አረጋግጧል፤ ግን አብዛኞቹ ሰዎች አያውቁም፡፡ | (38) They swear by Allah their solemn oaths that Allah will not resurrect those who die. Yes He will! It is a true promise upon Him, but most people do not know – |
| (39) (የሚቀሰቅሳቸውም) ለእነሱ ያንን በእርሱ የሚለያዩበትን ሊገልጽላቸው፤ እነዚያ የካዱትም እነሱ ውሸታሞች የነበሩ መኾናቸውን እንዲያውቁ ነው፡፡ | (39) so that He may make clear to them that over which they differ, and so that the disbelievers may realize that they were liars. |
| (40) ለማንኛውም ነገር (መኾኑን) በሻነው ጊዜ ቃላችን ለእርሱ «ኹን» ማለት ብቻ ነው፤ ወዲውም ይኾናል፡፡ | (40) When We intend something, We only say to it, “Be!”, and it is. |
| (41) እነዚያም ከተበደሉ በኋላ በአላህ (መንገድ ላይ) የተሰደዱት በቅርቢቱ ዓለም መልካሚቱን አገር (መዲናን) በእርግጥ እናሰፍራቸዋለን፡፡ የመጨረሻይቱም ዓለም ምንዳ ታላቅ ነው፡፡ (ከሓዲዎች) ቢያውቁ ኖሮ (በተከተሏቸው ነበር)፡፡ | (41) Those who migrated for the sake of Allah after being oppressed, We will surely give them good in this world. But the reward of the Hereafter is greater, if only they knew, |
| (42) (እነርሱ) እነዚያ የታገሱት በጌታቸውም ላይ የሚጠጉት ናቸው፡፡ | (42) those who endured patiently and put their trust in their Lord. |
| (43) ከአንተም በፊት ወደእነሱ ወሕይን (ራእይን) የምናወርድላቸውን ሰዎችን እንጂ ሌላን አልላክንም፡፡ የማታውቁም ብትኾኑ የዕውቀትን ባለቤቶች ጠይቁ፡፡ | (43) We did not send before you except men to whom We sent revelation. Ask the people of knowledge, if you do not know. |
| (44) በግልጽ ማስረጃዎችና በመጻሕፍት (ላክናቸው)፡፡ ወደ አንተም ለሰዎች ወደእነሱ የተወረደውን (ፍች) ልትገልጽላቸውና ያስተነትኑም ዘንድ ቁርኣንን አወረድን፡፡ | (44) [We sent them] with clear proofs and scriptures, and We have sent down to you [O Prophet] the Reminder to explain to people what has been sent down to them, and so that they may reflect. |
| (45) እነዚያ መጥፎዎችን የዶለቱ አላህ በእነሱ ምድርን የሚገለብጥባቸው ወይም ከማያውቁት ስፍራ ቅጣት የሚመጣባቸው መኾኑን አይፈሩምን | (45) Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect? |
| (46) ወይም (ካገር ወደ አገር) በሚዛወሩበት ጊዜ የሚይዛቸው መኾኑን (አይፈሩምን) እነሱም አሸናፊዎች አይደሉም፡፡ | (46) Or that He may seize them while they are going about, and they will have no escape? |
| (47) ወይም ቀስ በቀስ በማጉደል ላይ የሚይዛቸው መኾኑን (አይፈሩምን) ጌታችሁም በእርግጥ ርኅሩኅ አዛኝ ነው፡፡ | (47) Or that He will seize them when they are in a state of fear? But your Lord is indeed Ever Gracious, Most Merciful. |
| (48) ወደዚያ ከማንኛውም ነገር አላህ ወደ ፈጠረው ጥላዎቹ እነርሱ የተዋረዱ ሲኾኑ ለአላህ ሰጋጆች ኾነው ከቀኝና ከግራዎች ወደሚዛወሩት አላዩምን | (48) Do they not see the things that Allah has created, how their shadows incline to the right and left, prostrating to Allah in all humility? |
| (49) ለአላህም በሰማያት ያለው ከተንቀሳቃሽም በምድር ያለው ሁሉ፣ መላእክትም ይሰግዳሉ፡፡ እነርሱም አይኮሩም፡፡ | (49) To Allah prostrates all that is in the heavens and on earth of living things, and so do the angels; and they do not show arrogance. |
| (50) ጌታቸውን ከበላያቸው ሲኾን ይፈሩታል፡፡ የታዘዙትንም ሁሉ ይሠራሉ፡፡ | (50) They fear their Lord above them, and they do what they are commanded. |
| (51) አላህም አለ «ሁለት አማልክትን አትያዙ፡፡ እርሱ አንድ አምላክ ብቻ ነው፡፡ እኔንም ብቻ ፍሩ፡፡» | (51) Allah said, “Do not take two gods. He is only One God, so fear Me alone.” |
| (52) በሰማያትና በምድር ያለው ሁሉ የርሱ ብቻ ነው፡፡ መገዛትም ዘወትር ሲኾን ለርሱ ብቻ ነው፡፡ ከአላህም ሌላ ያለን ትፈራላችሁን | (52) To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah? |
| (53) ማንኛውም በእናንተ ላይ ያለው ጸጋ ከአላህ ነው፡፡ ከዚያም ችግር በደረሰባችሁ ጊዜ ወደርሱ ብቻ ትጮሃላችሁ፡፡ | (53) Whatever blessing you have, it is from Allah. Then when you are afflicted with hardship, to Him alone you cry out for help. |
| (54) ከዚያም ከእናንተ ላይ ችግርን ባነሳላችሁ ጊዜ ከእናንተው የኾኑ ጭፍሮች ወዲያውኑ በጌታቸው (ጣዖትን) ያጋራሉ፡፡ | (54) Then as soon as He removes the hardship from you, some of you associate partners with their Lord, |
| (55) (የሚያጋሩትም) በሰጠናቸው ሊክዱ ነው፡፡ ተጠቀሙም ወደ ፊትም (የሚደርስባችሁን) በእርግጥ ታውቃላችሁ፡፡ | (55) showing their ingratitude for what We have given them. Then enjoy yourselves now, but you will soon come to know. |
| (56) ለማያውቁትም (ጣዖታት) ከሰጠናቸው ሲሳይ ፈንታን ያደርጋሉ፡፡ በአላህ እምላለሁ፤ ትቀጣጥፉት ከነበራችሁት ሁሉ በእርግጥ ትጠየቃላችሁ፡፡ | (56) They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate. |
| (57) ለአላህም (ከመላእክት) ሴቶች ልጆችን ያደርጋሉ፡፡ ጥራት ተገባው፡፡ ለእነርሱም የሚፈልጉትን (ወንዶች ልጆችን) ያደርጋሉ፡፡ | (57) To Allah they ascribe daughters – glory be to Him – but for themselves they choose what they desire [sons]. |
| (58) አንዳቸውም በሴት ልጅ በተበሰረ ጊዜ እርሱ የተቆጨ ኾኖ ፊቱ ጠቁሮ ይውላል፡፡ | (58) When one of them is given the good news of a female baby, his face darkens while suppressing his anguish. |
| (59) በእርሱ ከተበሰረበት ነገር መጥፎነት በውርደት ላይ ኾኖ ይያዘውን ወይስ በዐፈር ውስጥ ይደብቀውን (በማለት እያምታታ) ከሰዎች ይደበቃል፡፡ ንቁ! የሚፈርዱት (ፍርድ) ምንኛ ከፋ! | (59) He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment! |
| (60) ለእነዚያ በመጨረሻይቱ ዓለም ለማያምኑት መጥፎ ጠባይ አላቸው፡፡ ለአላህም ታላቅ ባሕርይ አለው፡፡ እርሱም አሸናፊው ጥበበኛው ነው፡፡ | (60) Those who do not believe in the Hereafter have evil attributes, and Allah has the highest attributes, for He is the All-Mighty, the All-Wise. |
| (61) አላህም ሰዎችን በበደላቸው በያዛቸው ኖሮ በርሷ (በምድር ላይ) ከተንቀሳቃሽ ምንንም ባልተወ ነበር፡፡ ግን እስከ ተወሰነ ጊዜ ድረስ ያቆያቸዋል፡፡ ጊዜያቸውም በመጣ ወቅት አንዲትን ሰዓት አይቆዩም፤ አይቀደሙምም፡፡ | (61) If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward. |
| (62) ለአላህም የሚጠሉትን ነገር ያደረጋሉ፡፡ ለእነሱም መልካሚቱ (አገር) አለቻቸው በማለት ምላሶቸቸው ውሸትን ይናገራሉ፡፡ ለእነሱ እሳት ያለቻቸው መኾናቸውና እነሱም (ወደርሷ) በቅድሚያ የሚነዱ መኾናቸው ጥርጥር የለበትም፡፡ | (62) They attribute to Allah what they dislike for themselves, and their tongues make false claim that they will have the best [reward]. Without a doubt for them there will be the Fire, and they will be neglected. |
| (63) በአላህ እንምላለን፤ ካንተ በፊት ወደ ነበሩት ሕዝቦች በእርግጥ (መልክተኞችን) ልከናል፡፡ ሰይጣንም ለእነርሱ ሥራዎቻቸውን ሸለመላቸው፡፡ እርሱም ዛሬ ረዳታቸው ነው፡፡ ለእነሱም (ኋላ) አሳማሚ ቅጣት አላቸው፡፡ | (63) By Allah, We sent [messengers] to nations before you, but Satan made their deeds appealing to them. He is their ally today, and for them there will be a painful punishment. |
| (64) ባንተም ላይ መጽሐፉን አላወረድንም፤ ያንን በርሱ የተለያዩበትን ለነርሱ ልታብራራላቸውና ለሚያምኑትም ሕዝቦች መሪና እዝነት ሊኾን እንጂ፡፡ | (64) We have only sent down to you the Book so that you may make clear to them what they differed about, and as a guidance and mercy for people who believe. |
| (65) አላህም ከሰማይ ውሃን አወረደ፡፡ በእርሱም ምድርን ከሞተች በኋላ ሕያው አደረገ፡፡ በዚህ ውስጥ ለሚሰሙ ሕዝቦች በእርግጥ ተዓምር አልለ፡፡ | (65) Allah sends down rain from the sky and revives thereby the earth after its death. Indeed, there is a sign in this for people who listen. |
| (66) ለናንተም በግመል፣ በከብት፣ በፍየል በእርግጥ መገምገሚያ አልላችሁ፡፡ በሆዶቹ ውስጥ ካለው ከፈረስና ከደም መካከል ጥሩ ወተትን ለጠጪዎች ተዋጭ ሲሆን እናጠጣችኋለን፡፡ | (66) And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink. |
| (67) ከዘምባባዎችና ከወይኖችም ፍሬዎች (እንመግባችኋለን)፡፡ ከእርሱ ጠጅንና መልካም ምግብንም ትሠራላችሁ፡፡ በዚህም ውስጥ ለሚያስቡ ሕዝቦች በእርግጥ ተዓምር አልለ፡፡ | (67) And from the fruits of palm trees and grapevines you make intoxicants and good provision. Indeed, there is a sign in this for people of understanding. |
| (68) ጌታህም ወደ ንብ እንዲህ ሲል አስታወቀ «ከተራራዎች፣ ከዛፍም፣ (ሰዎች) ከሚሠሩትም (ቀፎ) ቤቶችን ያዢ፡፡ | (68) Your Lord inspired the bees, “Make homes in the mountains, the trees, and in the trellises that people put up, |
| (69) «ከዚያም ከፍሬዎች ሁሉ ብይ፡፡ የጌታሽንም መንገዶች (ላንቺ) የተገሩ ሲኾኑ ግቢ፡፡» ከሆዶችዋ መልኮቹ የተለያዩ መጠጥ ይወጣል፡፡ በእርሱ ውስጥ ለሰዎች መድኃኒት አለበት፡፡ በዚህ ውስጥ ለሚያስተነትኑ ሕዝቦች በእርግጥ ተዓምር አልለበት፡፡ | (69) Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect. |
| (70) አላህም ፈጠራችሁ፤ ከዚያም ይገድላችኋል፡፡ ከእናንተም ከዕወቅት በኋላ ምንንም ነገር እንዳያውቅ ወደ ወራዳ ዕድሜ የሚመለስ ሰው አልለ፡፡ አላህ ዐዋቂ ቻይ ነው፡፡ | (70) Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age, so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable. |
| (71) አላህም ከፊላችሁን በከፊሉ ላይ በሲሳይ አበለጠ፡፡ እነዚያም በላጭ የተደረጉት ሲሳያቸውን እጆቻቸው በያዙዋቸው (ባሮች) ላይ እነሱ በእርሱ ይተካከሉ ዘንድ መላሾች አይደሉም፡፡ ታዲያ በአላህ ጸጋ (ለእርሱ ተጋሪ በማድረግ) ይክዳሉን | (71) Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them. Do they then deny the favors of Allah? |
| (72) አላህም ከነፍሶቻችሁ (ከጎሶቻችሁ) ለእናንተ ሚስቶችን አደረገ፡፡ ለእናንተም ከሚስቶቻችሁ ወንዶች ልጆችን፣ የልጅ ልጆችንም አደረገላችሁ፡፡ ከመልካሞችም ጸጋዎች ሰጣችሁ፡፡ ታድያ በውሸት (በጣኦት) ያምናሉን በአላህም ጸጋ እነሱ ይክዳሉን | (72) Allah has made for you spouses of your own kind, and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah? |
| (73) ከአላህም ሌላ ከሰማያትም ከምድርም ምንንም ሲሳይ የማይሰጧቸውን (ምንንም) የማይችሉትንም ይግገዛሉ፡፡ | (73) They worship besides Allah those who have nothing to provide for them from the heavens and earth, nor are they capable of doing so. |
| (74) ለአላህም አምሳያዎችን አታድርጉ፡፡ አላህ (መሳይ እንደሌለው) ያውቃል፡፡ እናንተ ግን አታውቁም፡፡ | (74) So do not make comparisons to Allah. Indeed, Allah knows and you do not know. |
| (75) በምንም ላይ የማይችለውን በይዞታ ያለውን ባሪያና ከእኛ መልካም ሲሳይን የሰጠነውን እርሱም ከእርሱ (ከሰጠነው) በምስጢርና በግልጽ የሚለግሰውን (ነጻ) ሰው አላህ (ለጣዖትና ለርሱ) ምሳሌ አደረገ፡፡ (ሁለቱ) ይተካከላሉን ምስጋና ለአላህ ይኹን፡፡ በእውነቱ አብዛኞቻቸው አያውቁም፡፡ | (75) Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know. |
| (76) አላህም ሁለትን ወንዶች (ለከሓዲና ለምእመን) ምሳሌ አደረገ፡፡ አንደኛቸው በምንም ነገር ላይ የማይችል ዲዳ ነው፡፡ እርሱም በጌታው ላይ ሸክም ነው፡፡ ወደ የትም ቢያዞረው በደግ ነገር አይመጣም፡፡ እርሱና ያ እርሱ በቀጥተናው መንገድ ላይ ኾኖ በማስተካከል የሚያዘው ሰው ይስተካከላሉን | (76) And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good. Is he equal to the one who enjoins justice and follows a straight path? |
| (77) በሰማያትና በምድርም ያለው ሩቅ ምስጢር የአላህ ነው፡፡ የሰዓቲቱም ነገር (መምጣቷ) እንደዓይን ቅጽበት እንጂ አይደለም፡፡ ወይ እርሱ ይበልጥ የቀረበ ነው፡፡ አላህ በነገሩ ሁሉ ላይ ቻይ ነው፡፡ | (77) To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things. |
| (78) አላህም ከእናቶቻችሁ ሆዶች ምንም የማታውቁ ሆናችሁ አወጣችሁ፡፡ ታመሰግኑም ዘንድ ለእናንተ መስሚያን ማያዎችንም ልቦችንም አደረገላችሁ፡፡ | (78) Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful. |
| (79) ወደ በራሪዎች በሰማይ አየር ውስጥ (ለመብረር) የተገሩ ሲኾኑ (ከመውደቅ) አላህ እንጂ ሌላ የማይዛቸው ኾነው አይመለከቱምን በዚህ ውስጥ ለሚያምኑ ሕዝቦች በእርግጥ ተዓምራቶች አሉ፡፡ | (79) Do they not see the birds enabled to fly in the open air? None holds them up except Allah. Indeed, there are signs in this for people who believe. |
| (80) አላህም ከቤቶቻችሁ ለእናንተ መርጊያን አደረገላችሁ፡፡ ከእንስሳዎችም ቆዳዎች በጉዟችሁ ቀን በመቀመጫችሁም ቀን የምታቀልላቸውን ቤቶች ለናንተ አደረገላችሁ፡፡ ከበግዋ ሱፎች፣ ከግመልዋም ጠጉሮች፣ ከፍየልዋም ጠጉሮች የቤት ዕቃዎችን እስከ ጊዜም ድረስ መጠቃቀሚያን (አደረገላችሁ)፡፡ | (80) Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while. |
| (81) አላህም ከፈጠረው ነገር ለእናንተ ጥላዎችን አደረገላችሁ፡፡ ከጋራዎችም ለእናንተ መከለያዎችን አደረገላችሁ፡፡ ሐሩርንም (ብርድንም) የሚጠብቋችሁን ልብሶች የጦራችሁንም አደጋ የሚጠብቋችሁን ጥሩሮች ለእናንተ አደረገላችሁ፡፡ እንደዚሁ ትሰልሙ ዘንድ ጸጋውን በእናንተ ላይ ይሞላል፡፡ | (81) Allah has made for you shade out of what He has created, and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him. |
| (82) (ከኢስላም) ቢሸሹም ባንተ ላይ ያለብህ ግልጽ ማድረስ ብቻ ነው፡፡ | (82) But if they turn away, your duty is only to convey the message clearly. |
| (83) የአላህን ጸጋ ያውቃሉ፡፡ ከዚያም ይክዷታል፡፡ አብዛኞቻቸውም ከሓዲዎቹ ናቸው፡፡ | (83) They know Allah’s favors, yet they deny them, and most of them are ungrateful. |
| (84) ከየሕዝቡም ሁሉ መስካሪን የምንቀሰቅስበትን ቀን (አስታውስ)፡፡ ከዚያም ለእነዚያ ለካዱት (ንግግር) አይፈቀድላቸውም፡፡ እነሱም በወቀሳ አይታለፉም፡፡ | (84) On the Day when We raise up a witness from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends. |
| (85) እነዚያም የበደሉት ቅጣቱን ባዩ ጊዜ ከእነሱ (ቅጣቱ) አይቀለልላቸውም፡፡ እነሱም ጊዜ አይስሰጡም፡፡ | (85) When the wrongdoers face the punishment, it will not be lightened for them, nor will they be given any respite. |
| (86) እነዚያም ያጋሩት የሚያጋሩዋቸውን ባዩ ጊዜ «ጌታችን ሆይ! እነዚህ ከአንተ ሌላ እንገዛቸው የነበርነው ተጋሪዎቻችን ናቸው» ይላሉ፡፡ (አማልክቶች) «እናንተ በእርግጥ ውሸታሞች ናችሁ» የማለትንም ቃል ወደእነሱ ይጥላሉ፡፡ | (86) When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.” |
| (87) (አጋሪዎቹ) በዚያ ቀንም ታዛዥነታቸውን ወደ አላህ ያቀርባሉ፡፡ ይቀጣጥፉት የነበሩትም ሁሉ ከእነርሱ ይጠፋቸዋል፡፡ | (87) On that Day they will offer submission to Allah, and all what they used to fabricate will vanish from them. |
| (88) እነዚያ የካዱ፣ ከአላህም መንገድ የከለከሉ ያጠፉ በነበሩት ምክንያት ቅጣትን በቅጣት ላይ ጨመርንባቸው፡፡ | (88) Those who disbelieve and prevent others from the way of Allah, We will add punishment to their punishment for the corruption they used to spread. |
| (89) በየሕዝቡም ሁሉ ውስጥ ከጎሳቸው በእነሱ ላይ መስካሪን የምንቀሰቅስበትን አንተንም በእነዚህ (ሕዝቦች) ላይ መስካሪ አድርገን የምናመጣህን ቀን (አስታውስ)፡፡ መጽሐፉንም ለሁሉ ነገር አብራሪ፣ መሪም፣ እዝነትም፣ ለሙስሊሞችም አብሳሪ ኾኖ ባንተ ላይ አወረድነው፡፡ | (89) On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy and glad tidings for the Muslims. |
| (90) አላህ በማስተካከል፣ በማሳመርም፣ ለዝምድና ባለቤት በመስጠትም ያዛል፡፡ ከአስከፊም (ከማመንዘር)፣ ከሚጠላም ነገር ሁሉ፣ ከመበደልም ይከለክላል፡፡ ትገነዘቡ ዘንድ ይገስጻችኋል፡፡ | (90) Allah enjoins justice, kindness, and giving relatives [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed. |
| (91) ቃል ኪዳንም በገባችሁ ጊዜ በአላህ ቃል ኪዳን ሙሉ፡፡ መሓሎቻችሁንም ከአጠነከራችኋት በኋላ አላህን በእናንተ ላይ በእርግጥ መስካሪ ያደረጋችሁ ስትኾኑ አታፍርሱ፡፡ አላህ የምትሠሩትን ሁሉ ያውቃልና፡፡ | (91) Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do. |
| (92) (ቃል ኪዳናችሁን በማፍረስ አንዲቱ) ሕዝብ እርሷ ከ(ሌላይቱ) ሕዝብ የበዛች ለመኾንዋ በመካከላችሁ መሓሎቻችሁን (ለክዳት) መግቢያ አድርጋችሁ የምትይዙ ስትኾኑ እንደዚያች ፈትልዋን ከጠነከረ በኋላ ትርትሮች አድርጋ እንዳፈረሰችው (ሴት) አትኹኑ፡፡ አላህ በእርሱ ይሞክራችኋል፤ በትንሣኤ ቀንም በእርሱ ትለያዩበት የነበራችሁትን ነገር ለእናንተ በእርግጥ ያብራራላችኋል፡፡ | (92) Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain advantage over the other. Allah only puts you to test thereby, and on the Day of Resurrection He will surely make clear to you all that over which you used to differ. |
| (93) አላህም በሻ ኖሮ አንዲት ሕዝብ ባደረጋችሁ ነበር፡፡ ግን የሚሻውን ሰው ያጠማል፡፡ የሚሻውንም ሰው ያቀናል፡፡ ትሠሩት ከነበራችሁትም ሁሉ በእርግጥ ትጠየቃላችሁ፡፡ | (93) If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills, and you will surely be questioned about what you used to do. |
| (94) ጫማዎች ከተደላደሉ በኋላ እንዳይንዳለጡ ከአላህም መንገድ በመከልከላችሁ ምክንያት ቅጣትን እንዳትቀምሱ መሓሎቻችሁን በመካከላችሁ ለክዳት መግቢያ አድርጋችሁ አትያዙ፡፡ ለእናንተም (ያን ጊዜ) ታላቅ ቅጣት አላችሁ፡፡ | (94) Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm, and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment. |
| (95) በአላህም ቃል ኪዳን ጥቂትን ዋጋ አትግዙ፡፡ የምታውቁ ብትኾኑ አላህ ዘንድ ያለው ምንዳ እርሱ ለእናንተ በላጭ ነውና፡፡ | (95) Do not trade the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you knew. |
| (96) እናንተ ዘንድ ያለው ሁሉ ያልቃል፡፡ አላህ ዘንድ ያለው ግን (ዘለዓለም) ቀሪ ነው፡፡ እነዚያንም የታገሱትን ይሠሩት በነበሩት በመልካሙ ምንዳቸውን እንመነዳቸዋለን፡፡ | (96) Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds. |
| (97) ከወንድ ወይም ከሴት እርሱ አማኝ ኾኖ በጎን የሰራ መልካም ኑሮን በእርግጥ እናኖረዋለን፡፡ ይሠሩትም ከነበሩት ነገር በመልካሙ ምንዳቸውን እንመነዳቸዋለን፡፡ | (97) Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life, and We will surely reward them according to the best of their deeds. |
| (98) ቁርኣንንም ባነበብህ ጊዜ እርጉም ከኾነው ሰይጣን በአላህ ተጠበቅ፡፡ | (98) When you recite the Qur’an, seek refuge with Allah from the accursed Satan. |
| (99) እርሱ በእነዚያ ባመኑትና በጌታቸው ላይ በሚጠጉት ላይ ለእርሱ ስልጣን የለውምና፡፡ | (99) Indeed, he has no power over those who believe and put their trust in their Lord. |
| (100) ስልጣኑ በእነዚያ በሚታዘዙት ላይና በእነዚያም እነርሱ በእርሱ (ምክንያት) አጋሪዎች በኾኑት ላይ ብቻ ነው፡፡ | (100) He only has power over those who take him as their patron, and under his influence, associate partners with Allah. |
| (101) በአንቀጽም ስፍራ አንቀጽን በለወጥን ጊዜ አላህም የሚያወርደውን ነገር አዋቂ ነው፡፡ «አንተ ቀጣፊ እንጂ ሌላ አይደለህም» ይላሉ፡፡ በእውነቱ አብዛኞቻቸው አያውቁም፡፡ | (101) When We replace one verse with another – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge. |
| (102) እነዚያን ያመኑትን ለማረጋጋት ሙስሊሞቹንም ለመምራትና ለማብሰር (ቁርኣንን) ቅዱሱ መንፈስ (ጂብሪል) እውነተኛ ሲኾን ከጌታህ አወረደው በላቸው፡፡ | (102) Say, “This has been brought down by the Holy Spirit from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.” |
| (103) እነርሱም «እርሱን (ቁርኣንን) የሚያስተምረው ሰው ብቻ ነው» ማለታቸውን በእርግጥ እናውቃለን፡፡ የዚያ ወደርሱ የሚያስጠጉበት ሰው ቋንቋ ዐጀም ነው፡፡ ይህ (ቁርአን) ግን ግልጽ ዐረብኛ ቋንቋ ነው፡፡ | (103) We surely know that they say, “It is only a human being who teaches him.” But the language they refer to is foreign, whereas this is eloquent Arabic language. |
| (104) እነዚያን በአላህ አንቀጾች የማያምኑትን አላህ አይመራቸውም፤ ለነሱም አሳማሚ ቅጣት አላቸው፡፡ | (104) Those who do not believe in the verses of Allah, Allah will not guide them, and for them there will be a painful punishment. |
| (105) ውሸትን የሚቀጣጥፉት እነዚያ በአላህ አንቀጾች የማያምኑት ብቻ ናቸው፡፡ እነዚያም ውሸታሞቹ እነሱ ብቻ ናቸው፡፡ | (105) No one fabricates lies except those who do not believe in the verses of Allah; it is they who are the liars. |
| (106) ከእምነቱ በኋላ በአላህ የካደ ሰው (ብርቱ ቅጣት አልለው)፡፡ ልቡ በእምነት የረጋ ኾኖ (በክህደት ቃል በመናገር) የተገደደ ሰው ብቻ ሲቀር፡፡ ግን ልባቸውን በክሕደት የከፈቱ ሰዎች በነሱ ላይ ከአላህ ቁጣ አለባቸው፡፡ ለእነሱም ታላቅ ቅጣት አልላቸው፡፡ | (106) Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment. |
| (107) ይህ (ቅጣት) እነሱ ቅርቢቱን ሕይወት ከመጨረሻይቱ በመምረጣቸው ምክንያትና አላህም ከሓዲዎችን ሕዝቦች የማያቀና በመኾኑ ነው፡፡ | (107) That is because they prefer the life of this world to the Hereafter, and Allah does not guide the disbelieving people. |
| (108) እነዚያ እነርሱ በልቦቻቸው፣ በዓይኖቻቸውም፣ በጆሮዎቻቸውም ላይ አላህ ያተመባቸው ናቸው፡፡ እነዚያም ዝንጉዎቹ እነሱ ናቸው፡፤ | (108) These are the ones whose hearts, hearing and sight are sealed up by Allah; it is they who are the heedless. |
| (109) እነርሱ በመጨረሻይቱ ዓለም ከሳሪዎቹ እነሱ ለመኾናቸው ጥርጥር የለም፡፡ | (109) No doubt that it is they who will be the greatest losers in the Hereafter. |
| (110) ከዚያም ጌታህ ለእነዚያ ከተፈተኑ በኋላ ለተሰደዱት ከዚያም ለታገሉትና ለታገሱት (መሓሪ አዛኝ ነው)፡፡ ጌታህ ከእርሷ (ከፈተናዋ) በኋላ በእርግጥ መሓሪ አዛኝ ነውና፡፡ | (110) As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient – indeed, your Lord is after that All-Forgiving, Most Merciful. |
| (111) ነፍስ ሁሉ ከራሷ ላይ የምትከራከር ኾና የምትመጣበትን ነፍስም ሁሉ የሠራችውን (ዋጋ) የምትቀበልበትን ቀን (አስታውስ)፡፡ እነርሱም አይበደሉም፡፡ | (111) On the Day when each soul will come pleading for itself, and each soul will be paid in full for what it did, and none will be wronged. |
| (112) አላህ ጸጥተኛ፣ የረካች፣ ሲሳይዋ ሰፊ ኾኖ ከየስፍራው ይመጣላት የነበረችውንና በአላህ ጸጋዎች የካደችውን አላህም ይሠሩት በነበሩት ኃጢኣት የረኃብንና የፍርሃትን ቅጣቶች ያቀመሳትን ከተማ (መካን) ምሳሌ አደረገ፡፡ | (112) Allah presents an example of a town which was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do. |
| (113) ከእነርሱ ውስጥ የኾነ መልክተኛም በእርግጥ መጣላቸው፡፡ አስተባበሉትም፡፡ እነሱም በዳዮች ኾነው ቅጣቱ ያዛቸው፡፡ | (113) There came to them a messenger from among themselves, but they rejected him, so the punishment seized them while they were wrongdoers. |
| (114) አላህም ከሰጣችሁ ሲሳይ የተፈቀደ ንጹሕ ሲኾን ብሉ፡፡ የአላህንም ጸጋ እርሱን የምትገዙት ብትሆኑ አመስግኑ፡፡ | (114) So eat from the lawful and good things that Allah has provided for you, and be grateful for Allah’s blessings, if it is Him that you worship. |
| (115) በእናንተ ላይ እርም ያደረገው በክትንና ደምን፣ የአሳማንም ስጋ፣ ያንንም (በመታረድ ጊዜ) በእርሱ ከአላህ ስም ሌላ የተነሳበትን ብቻ ነው፡፡ አመጸኛም ወሰን አላፊም ሳይኾን (ለመብላት) የተገደደ ሰው (ይፈቀድለታል)፡፡ አላህ መሓሪ አዛኝ ነውና፡፡ | (115) He has only forbidden to you carrion, blood, flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful. |
| (116) በአላህም ላይ ውሸትን ልትቀጣጥፉ ምላሶቻችሁ በሚመጥኑት ውሸት «ይህ የተፈቀደ ነው፤ ይህም እርም ነው» አትበሉ፡፡ እነዚያ በአላህ ላይ ውሸትን የሚቀጣጥፉ አይድኑም፡፡ | (116) Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed. |
| (117) ጥቂት መጣቀም አላቸው፡፡ ለእነሱም አሳማሚ ቅጣት አላቸው፡፡ | (117) It is only a brief enjoyment, then for them there will be a painful punishment. |
| (118) በእነዚያም ይሁዳውያን በኾኑት ላይ ከአሁን በፊት በአንተ ላይ የተረክነውን ነገር እርም አድርገንባቸዋል፡፡ እኛም አልበደልናቸውም፡፡ ግን ነፍሶቻቸውን ይበድሉ ነበሩ፡፡ | (118) We have already related to you what We prohibited to the Jews. We did not wrong them, but it was they who wronged themselves. |
| (119) ከዚያም ጌታህ ለእነዚያ በስሕተት መጥፎን ለሠሩና ከዚያም ከዚህ በኋላ ለተጸጸቱ ሥራቸውንም ላበጁ ጌታህ ከእርሷ በኋላ በእርግጥ መሓሪ አዛኝ ነው፡፡ | (119) As for those who commit evil out of ignorance then repent after that and mend their ways, then your Lord is indeed All-Forgiving, Most Merciful. |
| (120) ኢብራሂም ለአላህ ታዛዥ ወደ ቀጥተኛ ሃይማኖት ተዘንባይ ሕዝብ ነበር፡፡ ከአጋሪዎቹም አልነበረም፡፡ | (120) Abraham was an exemplary leader, devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah. |
| (121) ለጸጋዎቹ አመስጋኝ ነበር፤ መረጠው፡፡ ወደ ቀጥተኛውም መንገድ መራው፡፡ | (121) He was grateful for His favors; He chose him and guided him to a straight path. |
| (122) በቅርቢቱም ዓለም በጎን ነገር ሰጠነው፡፡ እርሱም በመጨረሻይቱ ዓለም በእርግጥ ከመልካሞቹ ነው፡፡ | (122) We gave him good in this world, and in the Hereafter, he will surely be among the righteous. |
| (123) ከዚያም ወደ አንተ የኢብራሂምን ሃይማኖት ቀጥተኛ ሲኾን ተከተል፤ ከአጋሪዎቹም አልነበረም ማለት አወረድን፡፡ | (123) Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith, and he was not one of those who associate partners with Allah. |
| (124) ሰንበት (ክልክል) የተደረገው በእነዚያ በእርሱ በተለያዩበት ሰዎች ላይ ብቻ ነው፡፡ ጌታህም በትንሣኤ ቀን ይለያዩበት በነበሩት ነገር በመካከላቸው በእርግጥ ይፈርዳል፡፡ | (124) The Sabbath was only ordained for those who differed about it. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ. |
| (125) ወደ ጌታህ መንገድ በብልሃትና በመልካም ግሳጼ (በለዘብታ ቃል) ጥራ፡፡ በዚያችም እርሷ መልካም በኾነችው (ዘዴ) ተከራከራቸው፡፡ ጌታህ እርሱ ከመንገዱ የተሳሳተውን ሰው ዐዋቂ ነው፡፡ እርሱም ቅን የኾኑትን ሰዎች ዐዋቂ ነው፡፡ | (125) Call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner. Your Lord knows best who has strayed from His way and knows best those who are rightly guided. |
| (126) ብትበቀሉም በርሱ በተቀጣችሁበት ብጤ ተበቀሉ፡፡ ብትታገሱም እርሱ ለታጋሾች በእርግጥ በላጭ ነው፡፡ | (126) If you retaliate, let your retaliation be the like of what you suffered. But if you bear with patience, it is surely best for those who are steadfast. |
| (127) ታገስም፤ መታገስህም በአላህ (ማስቻል) እንጂ አይደለም፡፡ በእነርሱም ላይ (ባያምኑ) አትተክዝ፡፡ (ባንተ ላይ) ከሚመክሩትም ተንኮል በጭንቀት ውስጥ አትኹን፡፡ | (127) And be patient, for your patience comes only from Allah; do not grieve over them, nor be distressed by their evil plots. |
| (128) አላህ ከእነዚያ ከሚፈሩትና ከእነዚያም እነሱ መልካም ሠሪዎች ከኾኑት ጋር ነውና፡፡ | (128) Indeed, Allah is with those who fear Him and those who do good. |